THE DIFFERENT ORDERS OF ANGELS BY J. H. WAGGONER

Wherever the handiwork of God is seen, we behold the most perfect order and harmony. From the smallest blade of grass to the largest planet in the starry heavens, the most complete order is manifest. God is emphatically a God of order. It is an old and true proverb that order is Heaven’s first law. It is only where sin has left its footprints, where the trail of the old serpent is seen, and where the wicked bear rule, that we find insubordination, disorder, and confusion.

That “in union there is strength” is a self-evident truth, as well as an established maxim.

This can be secured only by law and order. Then do not nature and reason teach us that the angels must be subject to law and order in all their doings, and that there must be different grades among them, as there are in every society of men, in the army, etc. That this is the case the Bible seems to teach. Speaking of the coming of Christ, it says, “And the armies which were in heaven followed Him upon white horses.” Rev. 19:14. Here we see that Jesus (the Archangel, 1 Thess. 4:16; John 5:26-29), the Son of God, who stands at the head, is the Commander-in-chief of the angelic armies. The same is again expressed in Rev. 12:7: “And there was war in heaven; Michael and his angels fought against the dragon; and the dragon fought and his angels.” God has given to Christ the command of all his armies.

Thus Paul says: “Wherefore God hath highly exalted Him, and given Him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Phil. 2:9-11.

Now if the angels are marshaled in armies, and are subject to a chief Commander, it is necessarily implied that there are also subordinate commanders, and captains of smaller divisions. We often read in the Bible of seraphim (Isa. 6:1-6), of cherubim (Eze. 10:1), etc., of dominions, of principalities, of powers, etc. (Col. 1:16). All these, we conclude, are different orders of angels.

We may further conclude that each company is subject to its commander, and he to one higher, till we reach the Commander-in-chief, the Son of God. Thus all things go on in union and order, and the entire universe of God, except within the influence of Satan’s rebellion, is preserved in the most perfect harmony. In all God’s works we see harmony in diversity, and higher and lower grades. Why should it not be so among the angels? That it is so is both reasonable and scriptural.

 

-Angels; their nature and ministry

THE DIFFERENT ORDERS OF ANGELS BY J. H. WAGGONER

ANGELS ARE REAL BEINGS By J. H Waggoner

The angels of God are not mere incorporeal phantoms, as is generally taught.

They are real personal beings, possessing form and substance. The tendency of investigation, in the present day, is toward Spiritualism; there is, on almost every hand, a needless and very unreasonable prejudice existing against the idea that all created beings must be material. The Spiritualistic view is not at all the theory of the Scriptures.

On this point J. H. Kurtz, doctor of theology, has some just remarks in “Bibel and Astronomie,” chap. 4, sec. 14, on 1 Cor. 15:40. He says; “We cannot conceive of a creature without a body, because everything created can only as creature live, act, and exist in space and time, and it is bodily form alone which binds the creature to space and time.” “If we conceive of the angels as being ever so spiritual and heavenly, ever so exalted over the obnoxious laws of our bodily form, over the hindrances of our grosser substance, still they are creatures, and must, as such, pay the tribute of bodily form, be this ever so ethereal, fine, and incomprehensible to our senses.” “Therefore in creation, bodily form is the condition of all existence.”

To the same intent Zeller’s Bible Dictionary, art. “Angels,” says: “They are not without body, as we cannot very easily conceive of any creature without bodily form; but they have a higher, finer, ethereal bodily form, which is according to the heavenly world system to which they belong.” The same idea is taught in many instances where the angels are mentioned in the Scriptures. Isaiah describes them as possessing a face, feet, wings, etc.:
I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. Above it stood the seraphim; each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly . “ Isa. 6:1, 2.

Ezekiel also describes them in a similar manner. Of the cherubim he says: “And their whole body [margin, “Heb., flesh”], and their backs, and their hands, and their wings, and their wheels, were full of eyes,” etc.

The whole description indicates an actual bodily existence-a body having hands, feet, wings, etc. In Gen. 18:1-8 we read:
“And the Lord appeared unto him [Abraham] in the plains of Mamre; and he sat in the tent door in the heat of the day, and he lifted up his eyes and looked, and, lo, three men stood by him; and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, and said, My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant; let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree; and I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on; for therefore are ye come to your servant. And they said, So do, as thou hast said. And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth. And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto a young man; and he hastened to dress it. And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.”

Here it is said that they did eat the food which Abraham prepared for them.

That they were angels, we learn from what follows:

“And the men rose up from
thence, and looked toward Sodom; and Abraham went with them to bring them on the way.” Two of them went on to Sodom. “And there came two angels to Sodom at evening; and Lot sat in the gate of Sodom; and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; and he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.” Gen. 19:1-3.

Here those who met Abraham are called angels. They are represented as having hands and feet; and it is said they did eat material food, which shows that they were material beings. It seems, also, that angels have food expressly prepared for their use. David says: “Though he had commanded the clouds from above, and opened the doors of heaven, and had rained down manna upon them to eat, and given them of the corn of heaven. Man did ‘eat angels’ food.” Ps. 78:23-25.

Manna is here called the grain of heaven, and the food of angels. Therefore, angels do eat food, and are material beings. We could not imagine that immaterial beings should eat material food, such as the manna which God sent from heaven. This idea is further sustained by the fact that Jesus, after His resurrection, had flesh and did eat. At His appearing to His disciples, He said: “Behold My hands and My feet, that it is I Myself; handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.” Luke 24:36-43.

But Jesus is the first fruits, the example of the saints in the resurrection. He ate with His disciples; and so He promised them that they shall eat and drink with Him in His kingdom. See Matt. 26:29; Luke 12:37; 22:16, 18, 29, 30. And speaking of the new earth, where the immortal saints shall dwell, the Lord says; “From one Sabbath to another, shall all flesh come to worship before Me.” Isa. 66:23.

The saints will be called flesh in the kingdom of God. And as Christ is, and the immortal saints will be, material, so also we conclude that the angels are material beings. In the history of Balaam we have an interesting incident bearing upon this point. Thus we read: “And God’s anger was kindled because he went; and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him. And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand, and the ass turned aside out of the way, and went into the field; and Balaam smote the ass, to turn her into the way.” “Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand.” Num. 22:22-31.

The angel appeared to Balaam with a sword drawn in his hand. Spiritualists tell us that the angel created his body and the sword, for the occasion, out of the materials which surrounded him, making it appear like a body and a sword when there was none. Then the angel really deceived Balaam, leading him to think that he had a body and a sword when he had none; and the record deceives the reader in the same manner. But it will be observed that the record says, “Then the Lord opened the eyes of Balaam, and he saw the angel,” and not that the angel created an appearance that might be seen. As soon as Balaam’s eyes were opened, he saw the angel. The idea is conveyed clearly that the angel was just the same before Balaam saw him as he was afterwards. This is further evident from the fact that the beast could see the angel, while Balaam could not see him. With regard to this occurrence, one of two things is true, either the angel had a material form before the eyes of Balaam were opened so that he could see him, or the dumb brute saw an immaterial spirit. The last will scarcely be claimed;

Therefore it must be acknowledged that the angel was there in his own bodily form before Balaam saw him. An objector says, “If the angels are material, how can it be that they can be present and be seen at one moment, and not seen the next moment, while occupying the same position?” It is not correct to claim that all matter can be seen. Air is material, but its presence is not detected by the eye, though it is by other senses. Much of the prejudice upon this subject arises from not duly considering the almost infinite diversity of forms under which matter may appear. Here it is a ball of mud, and there it is a fine gold watch. Both are material, but how different! Here is a piece of ice, and there is a jet of the hottest steam. Each seems to be exactly the opposite of the other; yet they are only different conditions of the same matter. One is water frozen; the other is water highly heated. So some matter we see in a gross form, and some most exquisitely organized. Still it is all matter, and the same matter may be visible at one time and invisible at another, as is the case of water converted into steam and dissolved in the air.

An objection is raised on the fact that angels are called spirits. Heb. 1:13, 14.

But there is no just ground for the objection. The saints will have bodies after their resurrection, yet they will be spiritual bodies. “It is sown a natural body; it is raised a spiritual body.” 1 Cor. 15:44. On this point Dr. V. Baader, Anthropolog. Schr. , remarks: “A spirit without body is also, according to the Scriptures, simply a shadow, and in this sense the Scriptures are all the way through materialistic, in opposition to the spiritualism of the moderns; only they place imperishable matter everywhere in contrast with the perishable matter.” And so also Rudolph, in Die Lehre Vom Menschen, says: “The Holy Scriptures do not know of any formless being or life.” These remarks are truthful, as every careful reader has perceived. Not a text in the Bible can be produced which teaches the existence of a formless or immaterial being.

-Angels; their nature and ministry

ANGELS ARE REAL BEINGS By J. H Waggoner

ANGELS: Their Nature and Ministry by J. H Waggoner

TRUTH AND ERROR

The enemy of God and the human family has left no means untried by which he could pervert the truth, and draw away men from a knowledge of the true God and of His law. It seems to be his invariable plan to lead men first to forget or disbelieve what God has taught them concerning any truth, and then, as a substitute, to instill into their minds some error which, in its main features, closely resembles the truth, but which is, nevertheless, opposed to it.

Thus when he had led men to forget God, Satan turned their minds to worship the sun and the host of heaven. When they had forgotten the word of God, given through His prophets, he introduced in its stead the pagan oracles and priests. So it is with the truth in regard to the ministration of angels. They are the divinely commissioned messengers sent to minister to those who shall be heirs of salvation. But this glorious Bible truth has been so far lost from sight that many, even of those who call themselves Christians, have no clear ideas concerning it, and little practical faith in it. Yet the need of some ministering spirit, some heavenly visitant from the world of light, to instruct us in the things of God, is widely felt.

Satan sees that this necessity must be met. A substitute must be invented. What shall it be? To answer this we have only to look at the history of those nations who have forgotten God. Ps. 9:17. From the Egyptian priests to the modern spirit mediums, we find them teaching that the spirits of the dead return to minister to their friends in this world. But while the Bible often speaks of the visits of holy angels to our world, to minister to the children of God, it is entirely silent concerning the return of the spirits of the dead for that purpose. Go to the heathen who know nothing about God and His word, and we find them extolling the souls of their dead friends as gods, demi-gods, and protecting spirits. Come down to the last generation, even in so-called Christian lands, and we find an extensive unbelief in the existence of either good or bad angels, or but vague and indefinite ideas of their character and office.

Thus far Satan has well succeeded. A vacuum has been formed, which, as both reason and revelation teach, must be filled. As a substitute, he has introduced the supposed souls of the dead, as ministering spirits from the other world. To uphold his counterfeit work he cunningly uses all the arguments, both from the Scriptures and from nature, which prove that there are, or ought to be, messengers to communicate between this and the other world. If he can convince men that they are spirits that communicate, he has gained his point, inasmuch as the people in general have no definite faith in the existence of either good or evil angels, except as they learn it from this source.
ANGELS ARE NOT THE SPIRITS OF THE DEAD

We cannot admit that the spirits of dead men ever come back to communicate with the living. And we affirm, upon the authority of the Holy Bible, that they know nothing concerning their friends here or of what is done in this world. Thus Job says:
“Thou destroyest the hope of man. Thou prevailest forever against him, and he passeth [i. e., dies]; thou changest his countenance, and sendest him away. His sons come to honor, and he knoweth it not; and they are brought low,
but he perceiveth it not of them.” Chap. 14:1-21.

This testimony shows that after a man dies he has no knowledge of what befalls his friends here. It plainly contradicts the idea that our dead friends become our guardian angels, watching over us, sympathizing with us in our sorrows, and rejoicing with us in our prosperity. It plainly declares that after a man is dead he knows nothing of what befalls his children in this world. Here is another testimony still more decisive; “For the living know that they shall die; but the dead know not anything. . . . Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in anything that is done under the sun.” Eccl. 9:5, 6.

This text declares positively that the dead know nothing concerning things in this life. They have no part in anything that takes place under the sun. So says the word of the Lord, and so we believe. Indeed, it would be the source of the keenest anguish to a mother, after death, to see her children left destitute, abused, and led into crime and to degradation, as orphan children frequently are. How much of a heaven would this be to her? What good could result from consciousness in heaven under such circumstances? But there is neither reason nor revelation to support such a theory. Spiritualism is one of the greatest schemes that Satan ever devised for the deception and destruction of the human family. It is based upon the supposition that all the spirits who communicate are the spirits of the dead. We propose, therefore, to enter into a Bible investigation of this subject.

-Angels; their nature and ministry

ANGELS: Their Nature and Ministry by J. H Waggoner