Showing posts with label essence of palm sunday. Show all posts
Showing posts with label essence of palm sunday. Show all posts

Sunday, 20 March 2016

The Essence Of Palm Sunday




Some 450 to 500 years prior to Jesus’ arrival in Jerusalem, the prophet Zechariah had prophesied the event we now call Palm Sunday: “Rejoice greatly, Daughter Zion! / Shout, Daughter Jerusalem! / See, your king comes to you, / righteous and victorious, / lowly and riding on a donkey, / on a colt, the foal of a donkey” (Zechariah 9:9). The prophecy was fulfilled in every particular, and it was indeed a time of rejoicing, as Jerusalem welcomed their King. Unfortunately, the celebration was not to last. The crowds looked for a Messiah who would rescue them politically and free them nationally, but Jesus had come to save them spiritually. First things first, and mankind’s primary need is spiritual, not political, cultural, or national salvation.


the essence of palm sunday

Even as the coatless multitudes waved the palm branches and shouted for joy, they missed the true reason for Jesus’ presence. They could neither see nor understand the cross. That’s why, “as [Jesus] approached Jerusalem and saw the city, he wept over it and said, ‘If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies . . . will not leave one stone on another, because you did not recognize the time of God’s coming to you” (Luke 19:41–47). It is a tragic thing to see the Savior but not recognize Him for who He is. The crowds who were crying out “Hosanna!” on Palm Sunday were crying out “Crucify Him!” later that week (Matthew 27:22–23).


the essence of palm sunday


There is coming a day when every knee will bow and every tongue confess that Jesus Christ is Lord (Philippians 2:10–11). The worship will be real then. Also, John records a scene in heaven that features the eternal celebration of the risen Lord: “There before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands” (Revelation 7:9, emphasis added).


the essence of palm sunday


These palm-bearing saints will shout, “Salvation belongs to our God, who sits on the throne, and to the Lamb” (verse 10), and who can measure sum of their joy?




The Essence Of Palm Sunday

What Is Palm Sunday?




Palm Sunday;


the Sunday before Easter, on which Christ’s entry into Jerusalem is celebrated in many Christian churches by processions in which branches of palms are carried.


palmsunday


People around the globe today are commemorating Palm Sunday – the Sunday before Jesus was crucified when he rode into Jerusalem on the foal of a donkey as the long promised Coming King.  It is recorded in all of the Gospels as a watershed event which set in motion the crisis of that Passover Week.


I believe the Gospel for several reasons, but very high up on the list are the widespread, diverse and testable prophecies that, in spite of the impossible odds, are fulfilled sometimes hundreds of years after the prophecies were first written down.  I had shown how Daniel (ca 550 BC) had predicted the interval of time to the coming of this awaited King.


This was fulfilled precisely on that Palm Sunday when Jesus rode into Jerusalem on a donkey.  Because of the long time span involved – over 500 years – this meant that the chance that his birth would even just fall in the proper time frame for there to be a chance that he could be around to ride into Jerusalem would itself be startlingly improbable.   Jesus could not have humanly engineered the timing of such a scope.


But the gospel writers do not focus on this timing when they record the events of that Sunday.  Instead they direct our attention to the book of Zechariah (ca 520 BC) and explicitly tell us that when Jesus rode into Jerusalem on a donkey he was fulfilling the prophecy given in Zechariah that:


Look, your king is coming to you.
He is righteous and victorious,
yet he is humble, riding on a donkey—
riding on a donkey’s colt.  (Zechariah 9:9)


Now this fulfillment that the Gospel writers trumpet had never really impressed me for the simple reason that it seemed too easy to plot a ‘fulfillment’.  All that Jesus needed to do was to read Zechariah and recognize that to get a ‘fulfillment’ he would need to ride into Jerusalem on a donkey.  The timing of his entrance aside (which I think is impossible to explain naturally), it would be a simple matter for Jesus to plot his entrance into Jerusalem for the Passover festival and make sure he came in on the donkey as per Zechariah’s script.  And being a lowly peasant it would be easier for Jesus to hatch such a plot than for him to procure a war horse – the steed of choice when kings make their entrances.  So could that entry simply be explained as the plotting of a man using an ancient script to ride a Passover exuberance?


Zechariah’s Prophecy in context


So let’s take the trouble to read the original Zechariah prophecy in its full context and consider such a ‘Passover Plot’ conspiracy.  Here it is:


Rejoice, O people of Zion!

Shout in triumph, O people of Jerusalem!

Look, your king is coming to you.

He is righteous and victorious,

yet he is humble, riding on a donkey—

riding on a donkey’s colt.


10 I will remove the battle chariots from Israel

and the warhorses from Jerusalem.

I will destroy all the weapons used in battle,

and your king will bring peace to the nations.

His realm will stretch from sea to sea

and from the Euphrates River
 to the ends of the earth.
11 Because of the covenant I made with you,

sealed with blood,
I will free your prisoners
from death in a waterless dungeon.
12 
Come back to the place of safety,
all you prisoners who still have hope!
I promise this very day
that I will repay two blessings for each of your troubles. (Zechariah 9:9-12)


 


What jumps out is the bizarre change of scope that spans these few sentences.  The king enters Jerusalem on a donkey (v9) and then his rule will extend to ‘the ends of the earth’ (v10).  And God will seal a covenant ‘with blood’ such that prisoners of death will be freed (v11).  Zechariah saw and predicted something of far greater scope than just an entry to a city on a donkey.  According to Zechariah, tied with this entry would be a new worldwide program as well as a new destiny for ‘prisoners of death’.




What Is Palm Sunday?